The
Virtues of the Buddha, Dhamma and Sangha
969
by Ranmalee Priyadarshani Kalahe Bandara
and Kyaw Thura
Source: 969BP| 2017-04-19 13:46:37|Editor: Ratana
Bhagavâ
|
Virtues of the Buddha are given in Pali
Iti pi so Bhagavâ Araham Sammâsambuddho Vijjâcaranasampanno Sugato Lokavidû Anuttarro Purisa damma sârathi Satthâ deva manussânam Buddho Bhagavâti.
1. Araham: Exalted; Accomplished
One
* Far away from internal conflict
* Destroyer of defilements
* Worthy of requisites
*Devoid of secrets and evil doing
* Far away from internal conflict
* Destroyer of defilements
* Worthy of requisites
*Devoid of secrets and evil doing
2. Sammā sambuddho:
Perfectly Self Enlightened;
* Knows all things by himself
* Knows all things by himself
3. Vijjā-Carana
Sampanno:
Endowed with Knowledge and Virtue
* Vijja: Knowledge
* Carana: Virtue
* Sampanno: Endowed
* Vijja: Knowledge
* Carana: Virtue
* Sampanno: Endowed
4. Sugato: Well Spoken;
* Speaking Good & Beneficial things.
i. Good & Benificial: This is the way the Buddha Spoke
ii. ~ Good & Beneficial
iii. Good & ~ Beneficial
iv. ~ Good & ~ Beneficial
* Some may like the message some may dislike the message
* Speaking Good & Beneficial things.
i. Good & Benificial: This is the way the Buddha Spoke
ii. ~ Good & Beneficial
iii. Good & ~ Beneficial
iv. ~ Good & ~ Beneficial
* Some may like the message some may dislike the message
5. Lokavidû: Knower of the Worlds
*Knower of the 3 Kinds of Worlds
i. Space
ii. Beings
iii. The relationship between Space and Beings
*Knower of the 3 Kinds of Worlds
i. Space
ii. Beings
iii. The relationship between Space and Beings
6. Anuttaro
Purisadammasārathi:
Supreme trainer of persons to be tamed
* Anuttaro: supreme or peerless
* Purisa: persons
* Damma: tamed
* Sarathi: trainer
* Anuttaro: supreme or peerless
* Purisa: persons
* Damma: tamed
* Sarathi: trainer
7. Satthā devamanussānam:
Teacher of Gods and Men
The
Buddha was able to teach Gods and Men, and he made time in each day to teach.
* Sattha: teacher
* Deva: divine beings
* Manussanam: Men / People
* Sattha: teacher
* Deva: divine beings
* Manussanam: Men / People
8. Buddho: The Enlightened One
* Discovered the 4 Noble Truths
i. The truth of suffering
ii. The truth of the cause of suffering
iii. The truth of the cessation of suffering
iv. The truth of the path leading to the cessation of suffering
* Discovered the 4 Noble Truths
i. The truth of suffering
ii. The truth of the cause of suffering
iii. The truth of the cessation of suffering
iv. The truth of the path leading to the cessation of suffering
9. Bhagavā: Blesses One;
* Having the characteristic of magnetic attraction.
* When you meet him, you want to go back to see him.
* When you hear him speak, you want to back to hear him speak again.
* Having the characteristic of magnetic attraction.
* When you meet him, you want to go back to see him.
* When you hear him speak, you want to back to hear him speak again.
Dhamma |
Virtues of the Dhamma are given in Pali
Svâkkhato Bhagavatâ Dhammo Sanditthiko Akâliko Ehipassiko Opanâyiko Paccattam veditabbo viññuhiti.
The
Dhamma is:
1.
Svākkhato Bhagavatā Dhammo – well-proclaimed
by the Blessed One,
2.
Sanditthiko – self-realized,
3.
Akāliko – followed
by fruit without delay (of immediate result),
4.
Ehipassiko – worthy of
the invitation “Come and see”,
5.
Opanāyiko – brought to
oneself,
6.
Paccattam Veditabbo Viññuhi – realized
by the wise each for himself.
Sangha |
Virtues of the Sangha are given in Pali
Supatipanno Bhagavato sâvakasangho, Ujupatipanno Bhagavato
sâvakasangho,
Ñâyapatipanno Bhagavato sâvakasangho, Sâmicipatipanno Bhagavato sâvakasangho,
Yadidam cattâri purisa yugâni attha purisa puggalâ Esa Bhagavato
sâvakasangho.
Âhuneyyo, pâhuneyyo, Dakkhineyyo, añjalikaraniyo, anuttaram puññakkhetam lokassâti.
(1) Suppatipanno
Bhagavato Sāvakasamgho –
The disciples of the Blessed One practice well the threefold training of
morality, concentration and wisdom,
(2) Ujuppatipanno
Bhagavato Sāvakasamgho –
The disciples of the Blessed One practice righteously the threefold training,
(3) Ñāyappatipanno
Bhagavato Sāvakasamgho –
The disciples of the Blessed One practice to realize nibbana,
(4) Sāmicippatipanno
Bhagavato Sāvakasamgho –
The disciples of the Blessed One practice to be worthy of veneration,
(5) Āhuneyyo – being worthy of
receiving offerings brought even from afar,
(6) Pāhuneyyo – being
worthy of receiving offerings specially set aside for guests,
(7) Dakkhineyyo – being worthy of
receiving offerings offered with the belief that the offering will bear fruits
in future existences,
(8) Añjalikaraniyo – being worthy of
receiving reverential salutation, and
(9) Anuttaram
Puññakkhettam Lokassā –
being an unsurpassed (incomparable) fertile field for planting the seeds of
merit for the world.
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